(Full list available in standard Śrī Vaiṣṇava digests)

| # | Name | Location | Praised by | | :--- | :--- | :--- | :--- | | 1 | Śrīraṅgam | Tiruchirappalli, TN | All Āḻvārs | | 2 | Tirumala (Veṅkaṭeśvara) | Andhra Pradesh | Tirumaṅkai, Poigai | | 3 | Kāñcīpuram (Varadarāja) | Tamil Nadu | Pēy, Bhūtam | | 4 | Tiruppārkadal | Celestial (Milky Ocean) | Nammāḻvār | | 5 | Paramapadam | Vaikuṇṭha (heaven) | Nammāḻvār | | ... | ... | ... | ... | | 108 | Tirukkurungudi | Tamil Nadu | Tirumaṅkai |

| Category | Examples | Theological Function | | :--- | :--- | :--- | | Bhūloka (Earth) | Śrīraṅgam, Tirumala, Kāñcīpuram | Accessible to devotees; grants darśana and prasāda | | Tīrtha (Sacred waters) | Śrīmushnam, Ādi Keśava Perumāḷ (Kumbakonam) | Purification through physical immersion | | Ākāśa (Celestial) | Tiruppārkadal (Milky Ocean) | Mediated through ritual manasika pūja | | Mānasika (Mental) | Paramapadam (Vaikuṇṭha) | Realized only through bhakti-yoga and death |

The list was not compiled by the Āḻvārs themselves. Rather, it emerged through the oral-ritual tradition of the Prabandham recitation in Śrī Vaiṣṇava temples, particularly in Śrīraṅgam. The formal list of 108 is attributed to Nāthamuni (10th century) and later systematized by Rāmānuja (1017–1137 CE) and his disciples. The key figure in fixing the list was Pillai Lokācārya (13th century), who in his Śrīvacana Bhūṣaṇam refers to the 108 as a complete set. The great commentator Periyavāccāṉ Piḷḷai (13th century) produced a Divyadesa Vaibhavam treatise, mapping each hymn to a specific temple.